| Shining 的个人资料窦明明的博客:阳光在笑照片日志列表 | 帮助 |
|
|
12月19日 奥修---《静心:狂喜的艺术》
第二章 通过有为达成无为
9月17日 人间佛国《景德传灯录》:
梁武帝问达摩说,“,朕自即位来,建造寺院,抄写经文,还劝无数人出家为僧。如此种种,功德几何?” 达摩答:“无功德。” 梁武帝问:“为何无功德?” 达摩答:“人天小果,有漏之因,如影随形,虽有非实。” 梁武帝问:“何为真正功德?” 达摩答说:“净智妙圆,体自空寂,如是功德,不以世求。”
佛家云因果有报,修得功德。然,昨日和一友人聊于此,其人曾近佛后远佛,曰善恶无报,应斩丑恶以扬善。言于此,本人虽非佛教徒,但知投机主义功德心要不得。佛家四法印讲,“诸行无常,诸法无我,涅磐寂静,有漏皆苦”。茫茫宇宙,“此生而彼生,此来而彼灭”,刹那间生灭相继,是谓“无常”。佛家心存善念,斩恶灭生,如此戾气,真是要之不得。
这段针灸的日子听夏医生讲了不少佛法,自己回家闲来读读《道德经》。风云变幻的日子,力求寻一份静谧,给自己一个正确的选择。又言及我,佛讲求“无我”。可见,此人道行浅之又浅。但话归于题,有信仰的人看似更加幸福、安祥快乐。基督徒到佛教徒,眼前的个个真例似乎见证如此。
若世间人都可行依于此,无论称其为人世佛国还是人生天堂都是极幸福的地方。yet 似乎只可是想想。
7月2日 My Bible study time in CIFI am Ming Ming, a postgraduate student of ANU and one member of CIF. Now I am on holiday, waiting for the graduation ceremony. Without doubt, I am enjoying a fantastic time here. In terms of study, it is ANU that will never dissatisfy your desire for studying. In terms of life, it is Canberra that will offer you an opportunity to experience a mix of cultures worldwide and the kindness of even strangers passing by. In terms of traveling, it is Australia which can provide you various sorts of endless amazing spots as long as you are ready to explore. Yet, something which impresses me further and deeper is CIF (Crossroads International Fellowship), in which I spend my fantastic Bible study time with my lovely Christian and non-Christian friends with different backgrounds. Additionally, this not only means the first time for me to get access to the Holy Bible and Christians but also the beginning of my relationship with Christianity.
About CIF
Actually, before arriving here, I had little understanding of Christianity. However, I know that western culture, arts, customs and even academic thoughts have been impacted significantly by it. Besides, I am a person who has great interest and desire to know about religious issues. Consequently, when I heard the news from Annie, one of my classmates, I could not wait for the coming time. One thing I would like to say here is about the name of CIF. The first bachelor degree I have got is related to economics and international trade. CIF is one of the common payment methods, namely Cost, Insurance and Freight. Yet, this CIF is extremely different from that one. This information below is provided by CIF about itself.
CIF is a group especially for international students. We are part of Crossroads Christian Church. We meet every Sunday at 4:30pm in the Bernard Neumann Room, Bruce Hall, ANU, to learn from the Bible, make new friends and have a free meal together. Everyone is welcome.
Yes, each Sunday, we will get together to sing songs at the beginning and then pray. After that, a specific speech will be given by CIF leaders, UniChurch friends or Christians from any Christian groups. He or she will explain and help all members to understand and think deeply about the weekly topic. After that, CIF attendees will be divided into various small groups, including normally 4 to 6 people. At that time, you can ask any words, sentences or key points you do not completely know or understand. Last but not least, there is free yummy dinner provided.
Friendship from CIF
Here in CIF, there are friends worldwide. The person who sits besides you might come from Europe, America, Middle East, Asia, Africa or Australia. Last week, we just welcomed a new member, a girl who comes from Baghdad that just suffered from the smoke of gunpowder. Among those people, some are Christians, some are like me who have gained a great interest in Christianity, and some have more interest in the later meal or practising English. J No matter what your real purpose, if you join CIF, join this Bible study group, all CIF members will welcome you with their kind and sincere smile.
Apart from bible study during CIF, each overseas student can have one local friend to learn about the Bible and practise English. For me, I am really lucky to have the outstanding and the best female Christian Anna, CIF leader Derek’s wife, as my partner. Also, this couple are my closest local friends in Canberra. Besides, Anna and Derek’s love story has been attributed greatly to their common faith. That was according to God’s good will. Currently, Derek is a lawyer and Anna works for the federal government. Yet, these things are less significant to them. Their meaning of life is to offer themselves to Jesus and help others know about Jesus. Next year, both of them will give up their higher income jobs, head for Sydney and go to a special Christian college to pursue their Bible study. Dearest friends, bless you. J
Amazing Christianity
Someone asked me before, “The Holy Bible, merely one book, might take a couple of days to read through it. It is not like a subject like Media or Information systems, where you need to learn everything about these systems. So what are you studying? And why so many people keen to read it? ” Well, please look at these Christians. I am sure you can find the answer by your own eyes and thoughts. Actually, CIF is just a small group. After CIF, there is another bigger place for Christians called UniChurch on the ANU campus. There are about 30 people in CIF, while there are approximately 200 or 300 people in UniChurch. Now, the lecture theatre has become a church. Yes, it is a church, which is not a special building, but a place for Christians to meet, discuss, encourage and pray together. That might be a common misunderstanding which I had before as well. Citizens in Canberra are famous for their higher education background and higher incomes. In CIF or UniChurch, there are government officials, average citizens, and the majority of them are students and professors of the Australian National University or the University of Canberra. Now, look at them. Think about them. Such a huge group of young people! They have a higher education background. They come together, because of one faith, because of the Holy Spirit, because of Jesus. They are brothers and sisters. They are children of the Lord. What kind of spiritual power is this?
Apart from the Bible study, leaders of CIF always provide some great ideas to enhance friendship, to make our overseas study time colorful. For instant, Girls/Boys Night, Games Night, Pizza Movie Night, BBQ and Bush Walk are all impressive events. Here, you can hardly feel that Christianity is merely about boring rules. What actually happened here are mates singing, laughing, mutual encouraging, freely expressing, deeply discussing and international friendship.
My memorable experience of CIF
I myself serve as a typical example who has gained great friendship from CIF. Yes, I have made lots of friends here. Except for the members I mentioned above, there are many other brilliant and nice people. In terms of weekly music, Steven’s a handsome guy who usually leads the singing part. Fionna, a Southeast Asian girl, is an amazing piano player. Grace, a Malaysian girl, used to study in the University of Melbourne and is currently working in the government. You can hardly find her in discussion groups, because she is always busy preparing dinner for later. Sonya, a primary school teacher is preparing together with Grace. She is pretty nice - she helped me do an interview for my Consumer Behavior research. Conan is in charge of allocating name tags. Adam manages the CIF library. Again, there are many knowledgeable members and funny guys. Like Josh, this Korean guy with great sense of humor, usually makes some impressive announcement.
Apart from friendship, regarding my experience, I am usually a“trouble maker” not only during CIF discussion, but also coffee discussion time and mail discussion. What I have learnt from the Bible always reminds me of some other seemingly inconsistent ideas from Buddhism, Taoism, Philology and Psychology and so forth. For example, with regard to world creation, Taoism indicates that the nature of the world is chaos. It occurred and develops by nature. There is nothing which can control all this, therefore people should live a natural way. Doing nothing also means doing everything. While Christianity suggests that it is the Lord who created this world and human beings. Everything is in the control of the Lord. How far different are these ideas? The second example is about satisfaction. They argue that only believing, trusting and loving Jesus can lead to real satisfaction. As a marketer, I have learnt to achieve the business goal by fulfilling consumers’ desire and needs. I drew and showed Maslow’s five level satisfaction theory to demonstrate the actual picture of this world. Besides, how could that theory explain me, a kind of person who believes she is living a satisfied life not as a Christian? Another example is the topic of death. According to the Holy Bible, Christians can go to paradise, while non Christians will go to hell after their death. Do you think what Buddhism says is more fair and acceptable? Those who did more good deeds will go to the heaven, those who did more bad deeds should go to the hell, while the average people just drink that Meng Po soup to release their previous memories and jump into another new life’s body. Last but not least, about meaning of life, great people such as Alexander, their people and offspring are continually mentioning and passing on their great achievement one generation to another. Is this meaningless also? The examples are endless. And eventually each concern has been answered. What I would like to highlight here is there is no exception, since each time, those Christians, no matter who, will endeavor to explain to you and help you understand with their patience. I do appreciate it, mates.
Now, I am going to graduate and leave Australia. Dear Anna said, “You are invited to come to dinner before you leave.” Dear Deepa said, “We should hold a party, which one do you prefer, ice cream or plain cake?” (Deepa is an Australian who comes from Wollongong yet has an Indian background. She is a pretty girl and in charge of CIF transport.) Dear Sarah sister asked me whether I had arranged my accommodation in London or not, when she heard I would go to University College London to pursue my further study. She told me she had worked in London several years ago and she could introduce some Christian friends to me. Come on, guys, all of you are so nice. I am not a Christian, yet I do love you. J
Conclusion
So now, I have got a general idea of Christianity through my relationship with CIF. To be honest, I like studying the Bible, but also sutras of Buddhism and Tao Te Ching of Taoism. Actually I used to search for different kinds of power which were supposed to contribute to enrich ourselves and live a balanced life. Yet, later I found I could not handle all of these things like Kant did. He served as a typical ideal example to me, in that he was an atheist yet mastered all religion issues and was particularly close to Christianity. Because these days I have been influenced to reconsider many aspects of ourselves, and of this world, it turns out to be fundamentally vital to clarify the true meaning of life and the true faith.
Basically, the main puzzle for me is the struggling of various spiritual schools. As a matter of fact, the more you know about Jesus, the more you would like to know further. The more you get along with the Christians, the more you can feel there seems to be a kind of invisible power that makes them live such peaceful and bright lives. I am curious about such power and I am shocked by such power. Fortunately, I am on the way to exploring something really critical in this world. I know it is not about title, income, degree, status etc. Thanks again, CIF and all my friends. You are my valuable treasured memory forever and ever. J
6月4日 Discuss with Anna in terms of Holy Bible StudyHi dear Anna,
Tks for your asking. Actually I have got some questions after finishing reading all MARK on Tuesday. Yet, I am involved in two reports and lots of group meetings. Therefore, after studying I am tired to face to computer again. Please forgive me dear.
These days, I am always thinking about the death of Jesus.
To be honest, I am not an exception who has numerously doubt about this issue...Perhaps this is another key point for people to believe in Jesus.
However, such a story seems not strongly convincing me...
Hi again!
I thought you would have some questions :-)
You are right, there are many people who have doubts about the resurrection of Jesus, and his miracles, and so on. That is why there are so many books written about the topic. Again, I recommend you finish reading Lee Strobel's book. (There are heaps of others I can lend you if you want.)
I grew up believing that God exists. It is very clear in my mind that a 'god' created the world and that we are not the most intelligent or powerful beings in this world. So, when I read about Jesus life and death and resurrection, it was surprising, but easy for me to think it is possible. Of course, if there is a god who created the world, this god can do many other things like this without difficulty.
You also believe in many things which others have doubts about - such as wearing bracelet to get peace from Buddha, tying red string on your mobile phone because it's a good year for you to wear red, and so on. I think most people in the world do beleive in some powerful being (a god) who can influence their life.
Now the question for both of us is - who is this being? Is it Buddha, or an unknown force, or 'nature', or the God of the Bible? I think that there is a lot of evidence to say that it is the God of the Bible - and Mark's writings about Jesus, a real man who really lived here on earth a while ago, who people saw and touched and watched die, they buried him, and they saw him walking around alive again after 3 days - this is just one piece of that evidence.
There is much evidence outside the Bible too, which Lee Strobel also talks about in his book. Also, I find confirmation of the fact that Jesus is God, in my heart, because since I have become a Christian my life has changed in so many ways that is difficult to explain if God isn't true. Many other people have similar stories. No one piece of evidence is enough, but all together there is a HUGE body of evidence which leads me to believe that Jesus really did rise from the dead, and really is the Son of God, with the power to save us from death (our punishment by God for forgetting about or ignoring him).
…….
Anna, I do love your comments! Beautiful!!!
Can I put them on my blog to share with other guys?:) Please...
Again, I totally agree with you. The cultural background of a person can greatly put influence on his or her belief or faith. Yet, learning is another vital thing.
It is so important that every person thinks through the issues for themselves rather than just relying on other people's ideas.
Definitely! I do appreciate having chance to discuss with you on these things here. It is the time for me to reconsider this world and the power behind all the surface issues.
Thanks again dear Anna,
Cheers,
5月9日 Tao Te ChingNurture the darkness of your soul until you become whole. Can you do this and not fail? Can you focus your life-breath until you become supple as a newborn child? While you cleanse your inner vision will you be found without fault? Can you love people and lead them without forcing your will on them? When Heaven gives and takes away can you be content with the outcome? When you understand all things can you step back from your own understanding? Giving birth and nourishing, making without possessing, expecting nothing in return. To grow, yet not to control: This is the mysterious virtue. ------10: Tao Te Ching 5月1日 生者何义?Everything is Meaningless?Ecclesiastes 1:2-11 from Bible
The words of the Teacher, son of David, King in Jerusalem:
"Meaningless!Meaningless!" says the Teacher.
"Utterly meaningless!Everything is meaningless." What does man gain from all his labor at which he toils under the sun?
Generations come and generations go, but the earch remains forever. The sun rises and the sun sets, and hurries back to where it rises. The wind blows to the south and turns to the north; round and round it goes, ever retuning on its course. All streams flow into the sea, yet the sea is never full. To the place the streams come from, there they return again. All things are wearisome, more than one can say. The eye never has enough of seeing, nor the air its fill of hearing. What has been will be again, what has been done will be done again; there is nothing new under the sun Is there anything of which one can say, "Look!This is something new"? It was the here already, long ago; it was here before our time. There is no remembrance of men of old, and ever those who are yet to come will not be remembered by those who follow. Wisdom is Meaningless.
Toil is Meaningless. Riches are Meaningless. The Conclusion of the Matter:
Fear God and keep his commandments, for this is the whole duty of man.
For God will bring every deed into judgement, including every hidden thing, whether it is good or evil. Personally, this chapter discusses the meaning of life. 这个TEACHER从知识、智慧、财富、美女、吃喝玩乐诸多一切均找不到一丝快乐与生命的真谛。Apparently, they persvade people to fulfill the unique goal of life: trusting Jesus rather than anything else. 因为人们的终场是一致的:死亡。Acctually, I love the literature, which turns out to be like poem instead of the content.
生者究竟何义?从马斯洛的需求层次理论上讲,人追逐五层不同的需求,从基本的生存到社会从属到自我实现。有人为自己活着,有人为亲人、爱人活着,有人不知道自己为什么活着,有人痛恨自己活着。
也许不懂得珍惜的人该去看一下SAW这部片子,对some guys而言,也许真的是只有经历死亡这一关才知道cherish the life...
既然上天赋予了我们生命,这就是最宝贵的财富。大家都不知道自己有多少明天,但绝对不是把每天当最后一天来及时行乐。每个人心中都有一个尺度,不同旅程不同风景,对得起自己的心就够了。 3月20日 《呻吟语》之广喻呻 吟 语 [明]吕坤 【广喻】
剑长三尺,用在一丝之铦刃;笔长三寸,用在一端之锐毫,其馀皆无用之羡物也。虽然,使剑与笔但有其铦者锐者焉,则其用不可施。则知无用者,有用之资;有用者,无用之施。易牙不能无爨子,欧冶不能无砧手,工输不能无钻厮。苟不能无,则与有用者等也,若之何而可以相病也?
坐井者不可与言一度之天,出而四顾,则始觉其大矣。虽然,云木碍眼,所见犹拘也,登泰山之巅,则视天莫知其际矣。
虽然,不如身游八极之表,心通九垓之外。天在胸中如太仓一粒,然后可以语通达之识。
着味非至味也,故玄酒为五味先;着色非至色也,故太素为五色主;着象非至象也,故无象为万象母;着力非至力也,故大块载万物而不负;着情非至情也,故太清生万物而不亲;着心非至心也,故圣人应万事而不有。
凡病人面红如赭、发润如油者不治,盖萃一身之元气血脉尽于面目之上也。呜呼!人君富四海,贫可以惧矣。
有国家者,厚下恤民,非独为民也。譬之于墉,广其下,削其上,乃可固也;譬之于木,溉其本,剔其末,乃可茂也。
夫墉未有上丰下狭而不倾,木未有露本繁末而不毙者。可畏也夫!
天下之势,积渐成之也。无忽一毫舆羽拆轴者,积也。无忽寒露寻至坚冰者,渐也。自古天下国家、身之败亡,不出积渐二字。积之微渐之始,可为寒心哉!
火之大灼者无烟,水之顺流者无声,人之情平者无语。
风之初发于谷也,拔木走石,渐远而减,又远而弱,又远而微,又远而尽。其势然也。使风出谷也,仅能振叶拂毛,即咫尺不能推行矣。京师号令之首也,纪法不可以不振也。
背上有物,反顾千万转而不可见也,遂谓人言不可信,若必待自见,则无见时矣。
人有畏更衣之寒而忍一岁之冻,惧一针之痛而甘必死之疡者。一劳永逸,可与有识者道。齿之密比,不嫌于相逼,固有故也。落而补之,则觉有物矣。夫惟固有者多不得,少不得。
婴珠珮玉,服锦曳罗,而饿死于室中,不如丐人持一升之粟。是以明王贵用物,而诛尚无用者。
元气已虚,而血肉未溃,饮食起居不甚觉也,一旦外邪袭之,溘然死矣。不怕千日怕一旦,一旦者,千日之积也。千日可为,一旦不可为矣。故慎于千日,正以防其一旦也。有天下国家者,可惕然惧矣。
以果下车驾骐骥,以盆池水养蛟龙,以小廉细谨绳英雄豪杰,善官人者笑之。
水千流万派,始于一源,木千枝万叶,出于一本;人千酬万应,发于一心;身千病万症,根于一脏。眩于千万,举世之大迷也;直指原头,智者之独见也。故病治一,而千万皆除;政理一,而千万皆举矣。
水签、灯烛、日、月、眼,世间惟此五照,宜谓五明。
毫厘之轻,斤钧之所藉以为重者也;合勺之微,斛斗之所赖以为多者也;分寸之短,丈尺之所需以为长者也。 鉴不能自照,尺不能自度,权不能自称,围于物也。圣人则自照、自度、自称,成其为鉴、为尺、为权,而后能妍媸长短,轻重天下。
冰凌烧不熟,石砂蒸不粘。
火性空,故以兰麝投之则香,以毛骨投之则臭;水性空,故烹茶清苦,煮肉则腥膻,无我故也。无我故能物物,若自家有一种气味杂于其间,则物矣。物与物交,两无宾主,同归于杂。如煮肉于茶,投毛骨于兰麝,是谓浑淆驳杂。物且不物,况语道乎? 射之不中也,弓无罪,矢无罪,鹄无罪;书之弗工也,笔无罪,墨无罪,纸无罪。
锁钥各有合,合则开,不合则不开。亦有合而不开者,必有所以合而不开之故也。亦有终日开,偶然抵死不开,必有所以偶然不开之故也。万事必有故,应万事必求其故。
窗间一纸,能障拔木之风;胸前一瓠,不溺拍天之浪。其所托者然也。
人有馈一木者,家僮曰:“留以为梁。”余曰:“木小不堪也。”
海投以污秽,投以瓦砾,无所不容;取其宝藏,取其生育,无所不与。广博之量足以纳,触忤而不惊;富有之积足以供,采取而不竭。圣人者,万物之海也。
镜空而无我相,故照物不爽分毫。若有一丝痕,照人面上便有一丝;若有一点瘢,照人面上便有一点,差不在人面也。
心体不虚,而应物亦然。故禅家尝教人空诸有,而吾儒惟有喜怒哀乐未发之中,故有发而中节之和。 七尺之躯顾不如一履哉?乃沉之滔天情欲之海,拼于焚林暴怒之场,粉身碎体甘心焉而不顾,悲夫!
恶言如鸱枭之噭,闲言如燕雀之喧,正言如狻猊之吼,仁言如鸾凤之鸣。以此思之,言可弗慎欤?
左手画圆,右手画方,是可能也。鼻左受香,右受恶;耳左听丝,右听竹;目左视东,右视西,是不可能也。二体且难分,况一念而可杂乎? 余少憩车中,既下车,戏之曰:“君费力如许,到来与我一般。” 家家有路到长安,莫辨东西与南北。
一薪无焰,而百枝之束燎原;一泉无渠,而万泉之会溢海。
钟一鸣,而万户千门有耳者莫不入其声,而声非不足。使钟鸣于百里无人之野,无一人闻之,而声非有馀。钟非人人分送其声而使之入,人人非取足于钟之声以盈吾耳,此一贯之说也。
未有有其心而无其政,如渍种之必苗,爇兰之必香;未有无其心而有其政者,如塑人之无语,画鸟之不飞。
某尝与友人论一事,友人曰:“我胸中自有权量。”某曰:“虽妇人孺子未尝不权量,只怕他大斗小秤。”
齁鼾惊邻而睡者不闻,垢污满背而负者不见。 不远之复,不若未行之审也。
千金之子非一日而贫也。日朘月削,损于平日而贫于一旦,不咎其积,而咎其一旦,愚也。是故君子重小损,矜细行,防微敝。 坐对明灯,不可以见暗,而暗中人见对灯者甚真。是故君子贵处幽。
无涵养之功,一开口动身便露出本象,说不得你有灼见真知;无保养之实,遇外感内伤依旧是病人,说不得你有真传口授。
磨墨得省身克已之法,膏笔得用人处事之法,写字得经世宰物之法。
不知天地观四时,不知四时观万物。四时分成是四截,总是一气呼吸,譬如釜水寒温热凉,随火之有无而变,不可谓之四水。万物分来是万种,总来一气薰陶,譬如一树花,大小后先,随气之完欠而成,不可谓之殊花。
阳主动,动生燥,有得于阳,则袒裼可以卧冰雪,阴主静,静生寒,有得于静,则盛暑可以衣裘褐。君子有得于道焉,往如不裕如哉?外若可挠,必内无所得者也。
或问:“士希贤,贤希圣,圣希天,何如?”曰:“体味之不免有病。士贤圣皆志于天,而分量有大小,造诣有浅深者也。譬之适长安者,皆志于长安,其行有疾迟,有止不止耳。若曰跬步者希百里,百里者希千里,则非也。故造道之等,必由贤而后能圣,志之所希,则合下便欲与圣人一般。” 言教不如身教之行也,事化不如意化之妙也。事化信,信则不劳而教成;意化神,神则不知而俗变。螟蛉语生,言化也。 只一条线,把紧要机括提掇得醒,满眼景物都生色,到处鬼神都响应。
一法立而一弊生,诚是,然因弊生而不立法,未见其为是也。夫立法以禁弊,犹为防以止水也,堤薄土疏而乘隙决溃诚有之矣,未有因决而废防者。无弊之法,虽尧、舜不能。生弊之法亦立法者之拙也。故圣人不苟立法,不立一事之法,不为一切之法,不惩小弊而废良法,不为一对之弊而废可久之法。
庙堂之上最要荡荡平平,宁留有馀不尽之意,无为一著快心之事。或者不然予言,予曰:“君见悬坠乎?悬坠者,以一线系重物下垂,往来不定者也。当两壁之间,人以一手撼之,撞于东壁重则反于西壁亦重,无撞而不反之理,无撞重而反轻之理,待其定也,中悬而止。君快于东壁之一撞,而不虑西壁之一反乎?国家以无事无福,无心处事,当可而止,则无事矣。
地以一气嘘万物,而使之生,而物之受其气者,早暮不同,则物之性殊也,气无早暮,夭乔不同,物之体殊也,气无天乔,甘苦不同,物之味殊也,气无甘苦,红白不同,物之色殊也,气无红白,荣悴不同,物之禀遇殊也,气无荣悴。尽吾发育之力,满物各足之分量;顺吾生植之道,听其取足之多寡,如此而已。圣人之治天下也亦然。 四时之气,先感万物,而万物应。所以应者何也?天地万物一气也。故春感而粪壤气升,雨感而础石先润,磁石动而针转,阳燧映而火生,况有知乎?格天动物,只是这个道理。 脍炙之处,蝇飞满几,而太羹玄酒不至。脍炙日增,而欲蝇之集太羹玄酒,虽驱之不至也。脍炙彻而蝇不得不趋于太羹玄酒矣。是故返朴还淳,莫如崇俭而禁其可欲。
驼负百钧,蚁负一粒,各尽其力也,象饮数石,鼷饮一勺,各充其量也。君子之用人,不必其效之同,各尽所长而已。
古人云:“声色之于以化民,末也。”这个末,好容易底。近世声色不行,动大声色,大声色不行,动大刑罚,大刑罚才济得一半事,化不化全不暇理会。常言三代之民与礼教习,若有奸宄然后丽刑,如腹与菽粟,偶一失调,始用药饵。后世之民与刑罚习,若德化不由,日积月累,如孔子之三年,王者之必世,骤使欣然向道,万万不能。譬之刚肠硬腹之人,服大承气汤三五剂始觉,而却以四物,君子补之,非不养人,殊与疾悖,而反生他症矣。却要在刑政中兼德礼,则德礼可行,所谓兼攻兼补,以攻为补,先攻后补,有宜攻有宜补,惟在剂量。民情不拂不纵始得,噫!可与良医道。 极必反,自然之势也。故绳过绞则反转,掷过急则反射。
无知之物尚尔,势使然也。
蜀道不难,有难于蜀道者,只要在人得步。得步则蜀道若周行,失步则家庭皆蜀道矣。
未有冥行疾走于断崖绝壁之道而不倾跌者。
张敬伯常经山险,谓余曰,“天下事常震于始,而安于习。
某数过栈道,初不敢移足,今如履平地矣。“余曰:”君始以为险,是不险;近以为不险,却是险。“
君子之教人也,能妙夫因材之术,不能变其各具之质。譬之地然,发育万物者,其性也,草得之而为柔,木得之而为刚,不能使草之为木,而木之为草也。是故君子以人治人,不以我治人。 星之秤,公则公矣,而不分明,无权之秤,平则平矣,而不通变。君子不法焉。 呜呼!士君子共事而忘人之急,无乃所以自孤也夫?
万水自发源处入百川,容不得,入江、淮、河、汉,容不得,直流至海,则浩浩恢恢,不知江、淮几时入,河、汉何处来,兼收而并容之矣。闲杂懊恼,无端谤讟,偿来横逆,加之众人,不受,加之贤人,不受,加之圣人,则了不见其辞色,自有道以处之。故圣人者,疾垢之海也。
两物交必有声,两人交必有争。有声,两刚之故也。两柔则无声,一柔一刚亦无声矣。有争,两贪之故也。两让则无争,一贪一让亦无争矣。抑有进焉,一柔可以驯刚,一让可以化贪。 水至清不掩鱼鲕之细,练至白不藏蝇点之缁。故清白二宇,君子以持身则可,若以处世,道之贼而祸之薮也。故浑沦无所不包,幽晦无所不藏。 无盐而脂粉,犹可言也,西施而脂粉,不仁甚矣。
尝与友人游圃,品题众芳,渠以艳色浓香为第一。余曰:“浓香不如清香,清香不若无香之为香,艳色不如浅色,浅色不 如白色之为色。“友人日:”既谓之花,不厌浓艳矣。“余曰:”花也,而能淡素,岂不尤难哉?若松柏本淡素,则不须称矣。“
发去木一段,造神椟一,镜台一,脚桶一。锡五斤,造香炉一,酒壶一,溺器一。(此造物之象也。一段之木,五斤之锡,初无贵贱荣辱之等,赋畀之初无心,而成形之后各殊,造物者亦不知莫之为而为耳。木造物之不还者,贫贱忧戚,当安于有生之初,锡造物之循环者,富贵福泽,莫恃为固有之物。) 3月16日 ResurrectionSun-bleached and lifeless
Bones of a nation
Down in the valley they lay
God gave them flesh
God gave them spirit
The prophet saw them that day
They arose a mighty army
Those who died lived again
Resurrection, life is given
Grace to the death-bound
From our risen King
Resurrection, sins forgiven
Where is death’s victory
Where is death’s sting? Like a seed buried
Jesus was lifeless
Deep in the earth he lay
That Sunday morning
Things changed forever
As he burst forth from the grave
He lay down his life our ransom
He who died lives again
Resurrection, life is given
Grace to the death-bound
From our risen King
Resurrection, sins forgiven
Where is death’s victory
Where is death’s sting?
His resurrection was the beginning
Firstfruits of harvest to come
Our risen Saviour sits with our Father
Pours out his Spirit on us
We who were but lifeless bones
We who died live again
How do you think about DEATH?
死,看似很可怕的字眼。到底意味着什么?
刚收到Derek发来的这首carol歌词,上一周我们讨论生与死的话题。生有可恋------我感谢上苍,给我一次这样的生命I do appreciate...至于死,无人可以避免。只希望那时那刻,尽了该尽的义务,让自己爱的人和爱自己的人幸福快乐,对这个社会有所为,不留遗憾,便可以坦然了
3月2日 <呻吟语>呻吟 语 [明]吕坤
本书由明末唯物主义思想家、著名学者吕坤著,是一部语录体的著作,刊刻于明万历二十一年(1593)三月,时吕坤在山西太原任巡抚。全书共六卷,前三卷为内篇,计有《性命》、《存心》、《伦理》、《修养》等八篇;后三卷为外篇,共有《天地》、《世运》、《圣贤》等九篇,共约数百条含意深刻、富有哲理的语录。 本书向我们谈人生、谈哲理、抨时弊,内容涉及人生修养、处世原则、兴邦治国、养生之道。行文中时常出现警言妙语、真知灼见。 在修身方面,作者认为,“沉静最是美质,益心存而不放者”,而“任口恣情,即是清狂,亦非蓄德之器。”沉心静气是一个人的优秀品质,潜心思虑而不放任;信口胡说,即是轻狂的表现,这样的人难以修养出好的品德。读到这里我不禁想到了自己的心与口,看来要培养良好的品德,非得管理好这两个家伙才是。 文风朴实,几句平常话语,却道出了世间人们最易忽视与不愿承认的事实,与现代的“倒权威论”有异曲同工之妙。静心读下去,只觉胸中愈来愈广阔,眼前愈来愈明亮,平日生活中烦恼琐事亦化作烟云惭惭散去。心,也净洁了不少。 呻吟语卷二 内篇 乐集
【修 身】
六合是我底六合,那个是人?我是六合底我,那个是我? 率真者无心过,殊多躁言轻举之失;慎密者无口过,不免厚貌深情之累。心事如青天白,言动如履薄临深,其惟君子乎?
世上没个分外好底,便到天地位,万物育底功用,也是性分中应尽底事业。今人才有一善,便向人有矜色,便见得世上人都有不是,余甚耻之。若说分外好,这又是贤智之过,便不是好。
率真者无心过,殊多躁言轻举之失;慎密者无口过,不免厚貌深情之累。心事如青天白,言动如履薄临深,其惟君子乎?
沉静最是美质,盖心存而不放者。令人独居无事,已自岑寂难堪,才应事接人,便任口恣情,即是清狂,亦非蓄德之器。
攻己恶者,顾不得攻人之恶。若哓哓尔雌黄人,定是自治疏底。
大事、难事看担当,逆境、顺境看襟度,临喜、临怒看涵养,群行、群止看识见。
身是心当,家是主人翁当,郡邑是守令当,九边是将帅当,千官是冢宰当,天下是天子当,道是圣人当。故宇宙内几桩大事,学者要挺身独任,让不得人,亦与人计行止不得。
作人怕似渴睡汉,才唤醒时睁眼若有知,旋复沉困,竟是寐中人。须如朝兴栉盥之后,神爽气清,冷冷劲劲,方是真醒。
人生得有馀气,便有受用处。言尽口说,事尽意做,此是薄命子。
清人不借外景为襟怀,高士不以尘识染情性。
官吏不要钱,男儿不做贼,女于不失身,才有了一分人。
连这个也犯了,再休说别个。
才有一段公直之气,而出言做事便露圭角,是大病痛。
讲学论道于师友之时,知其心术之所藏何如也;饬躬励行于见闻之地,知其暗室之所为何知也。然则盗跖非元憝也,彼盗利而不盗名也。世之大盗,名利两得者居其最。
圆融者,无诡随之态,精细者,无苛察之心;方正者,无乖之拂失;沉默者,无阴险之术;诚笃者,无椎鲁之累;光明者,无浅露之病;劲直者,无径情之偏;执持者,无拘泥之迹;敏练者,无轻浮之状。此是全才。有所长而矫其长之失,此是善学。
不足与有为者,自附于行所无事之名;和光同尘者,自附于无可无不可之名。圣人恶莠也以此。
古之士民,各安其业,策励精神,点检心事,昼之所为,夜而思之,又思明日之所为。君子汲汲其德,小人汲汲其业,日累月进,旦兴晏息,不敢有一息惰慢之气。夫是以士无惂德,民无怠行;夫是以家给人足,道明德积,身用康强,不即于祸。
不然,百亩之家不亲力作,一命之士不治常业,浪谈邪议,聚笑觅欢,耽心耳目之玩,骋情游戏之乐;身衣纹縠,口厌刍豢,志溺骄佚,懵然不知日用之所为,而其室家土田百物往来之费,又足以荒志而养其淫,消耗年华,妄费日用。噫!是亦名为人也,无惑乎后艰之踵至也。
世之人,形容人过只象个盗跖,回护自家只象个尧、舜。
不知这却是以尧、舜望人,而以盗跖跃自待也。
孟子看乡党自好,看得甚卑。近年看乡党人自好底不多。
爱名惜节,自好之谓也。
少年之情,欲收敛不欲豪畅,可以谨德;老人之情,欲豪畅不欲郁阏,可以养生。
广所依木如择所依,择所依不如无所依。无所依者,依天也。依天者,有独知之契,虽独立宇宙之内而不谓孤;众倾之、众毁之而不为动,此之谓男子。
坐间皆谈笑而我色庄,坐间皆悲感而我色怡,此之谓乖戾,处己处人两失之。
精明也要十分,只须藏在浑厚里作用。古今将祸,精明人十居其九,未有浑厚而得祸者。今之人倍惑精明不至,乃所以为愚也。
分明认得自家是,只管担当直前做去。却因毁言辄便消沮;这是极无定力底,不可以任天下之重。
小屈以求大伸,圣贤不为。吾道必大行之自然后见,便是抱关击柝,自有不可枉之道。松柏生来便直,士君子穷居便正。
若曰在卞位遇难事,姑韬光忍耻以图他日贵达之时,然后直躬行道,此不但出处为两截人,即既仕之后,又为两截人矣。又安知大任到手不放过耶?
才能技艺让他占个高名,莫与角胜,至于纲常大节,则定要自家努力,不可退居人后。
处众人中孤另另的别作一色人,亦吾道之所不取也。子曰:“群而不党”群占了八九分,不党,只到那不可处方用。其用之也,不害其群,才见把持,才见涵养。
今之人只是将好名二字坐君子罪,不知名是自好不将去。
分人以财者,实费财;教人以善者,实劳心;臣死忠,子死孝,妇死节者,实杀身;一介不取者,实无所得。试著渠将这好名儿好一好肯不肯?即使真正好名,所为却是道理。彼不好名者,舜乎?跖乎?果舜耶,真加于好名一等矣;果跖耶,是不好美名而好恶名也。愚悲世之人以好名沮君子,而君子亦畏好名之讥而自沮,吾道之大害也,故不得不辨。凡我君子,其尚独复自持,毋为哓哓者所撼哉。
大其心,容天下之物;虚其心,受天下之善;平其心,论天下之事;潜其心,观天下之理;定其心,应天下之变。
古之居民,上者治一邑则任一邑之重,治一郡则任一郡之全,治天卞则任天下之重。朝夕思虑其事,日夜经纪其务,一物失所不遑安席,—事失理不遑安食。限于才者求尽吾心,限于势者求满吾分。不愧于君之付托、民之仰望,然后食君之禄,享民之奉,泰然无所歉,反焉无所傀,否则是食浮于功也,君子耻之。 2月24日 《道德经》第十六章 致虚极,守静笃。
万物并作,吾以观复。
夫物芸芸,各复归其根。归根曰静,静曰复命。复命曰常,知常曰明。
不知常,妄作凶。知常容,容乃公,公乃全,全乃王,王乃天,天乃道,道乃久,没身不殆。
——进入虚无达到极至,恪守纯静达到深层。 万物都在运作,我观察它们的本原。事物虽然众多,都要归附它们的本原。这种归附就叫做静,静也叫做复归它们的命。复命是恒常不变的,知道这个才可以叫做明。不知道这个,肆意妄为就会凶。知道恒常就要包容万物,有这样的心才能更客观的看待事物,也就成为事物的领首,这是顺乎天命的,顺乎大道的,这样才能长久,身躯消亡了也不会死去。 11月15日 佛家的因果,基督的LUKENo good tree bears bad fruit, nor does a bad tree bear good fruit.
Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briesr.
The good man brings good things out of the good stored up in his heart, and the evil man brings evil things out of the evil stored up in his heart.
For out of the overflow of his heart his mouth speaks...
佛说,Jesus说,我不信奉任何一个宗教,却笃信这样的学说。
正身立于天下,这个尘世,有因有果。 7月22日 行者智慧行者智慧近日读到一篇佛家之作---行者智慧。“功夫深的人没有德性便是道里的魔鬼,有功夫有德性的人才能为民所用。德是功夫的体,功夫是德性的用,“功德”二字不能偏修。“
不知为何,现在很喜欢读这样的东西。不用怀疑,我是唯物论者,但我从不排斥宗教理说的存在。而且对于其劝人向善,我非常感怀并赞同。尘世间,还有多少人的眼睛是那般清澈如水?在澳洲,我切切实实的感受到了。他们信仰的是上帝,把最赤裸的自己展现在LORD面前。尼采曾言,“上帝死了。”他是彻彻底底的悲观主义者。我不是。我选择怀着憧憬与美好活着。当我的身心感受着这人世间的纯真美好,我是快乐的。
我亲爱的姐姐曾经给我一条短信:“势利纷华,不近者为洁,近之而不染者尤为洁;智械机巧,不知者为高,知之而不用者尤高。” 佛家言,远离尘世中的财色名利是修行,然处于其中又不为其所动,方为真正的有修行有功夫。如大菩萨,融入红尘,在圆满中修成圆满。不过,心空成智这等高深的境界,就绝不是凡人所能达到的了。
文中有这样一段话我很喜欢,“彻底的爱他人,爱自己,都是入道的门径,爱是最快的解脱法门,没有爱心,你就别想解脱。当你深爱某些东西的时候,你自己才愿意活下来,才能更好地爱自己。做到真正的爱自己就是爱人。”----“要想证得究竟圆满的果位,除了爱(大悲心)以外绝无第二法门。要愿意做罗汉也可以不去爱。之所以产生恨,是因为爱了一半就不爱了,倘若爱到底,又怎么会产生恨呢?”爱是束缚还是解脱?为什么那么多人如陷入泥沼而不能自拔?其实答案非常简单。付出的爱才是解脱。“爱是施舍,爱是付出,爱是牺牲,但爱到最后,又是获得,又是存活……”如果一味追求回报,以占有为行为目的。人也便十分容易为之所困而烦恼其中了。我深爱我的家人,所以我知道我要努力地活着,因为我想通过自己的努力让他们过得更加幸福、快乐。
释佛讲:“不怕杂念起,只怕觉知迟”。我觉得,最重要的便是心态。把自己放平、放正、放低、放轻,不去苛求他人为我做什么,而只问自己该去做什么。这样,当亲人、朋友的关怀送至的时候,无论多少我都是感激愉悦的。人活着最重要的是什么?绝不是有多少名利为之所驱,其实就是那一份简简单单的快乐。能感觉到遥远地方有亲人、朋友的牵挂、思念;能给友人以帮助;能充当朋友失意时的倾诉筒;能给身边的人带来阳光微笑------生活本来就是很简单的,不是嘛?
“世上没有一样东西是足够的,除非你的心足够。”追求的脚步是不可以停止的,这是生命的意义。还是博士的话最经典,我们要感激的面对生活。:)
二〇〇五年七月二十二日 7月20日 Quotations from MenciusWhen Lord intends to bestow a great mission on a person, it makes him suffer in mind and body. It makes him endure starvation, and subjects him to poverty, difficulties and all kinds of tests so as to harden his will power, toughen his nature and increase his capabilities.
The core of benevolence is to the filial to one’s parents; the core of righteousness is to yield to one’s elder brothers; the core of wisdom is to know the meaning of benevolence and righteousness and adhere to them steadfastly; the core of propriety is to regulate and adjust the relations between benevolence and righteousness; the core of happiness is the enjoyment of practicing benevolence and righteousness. |
|
|